Guilty at Law: Analysing Simon Chimbetu’s and Paul Matavire’s Memoirs from Prison
DOI:
https://doi.org/10.25159/2663-6565/11219Keywords:
agency, dehumanisation, depersonalisation, law, prison, Zimbabwean musicAbstract
A prison is limiting, dehumanising, isolating, stressful and dismembering. Such experiences are expressed through different sites of expression including but not limited to novels, poetry, autobiographies and even music. Zimbabwean musicians Simon Chimbetu and Paul Matavire are some of the artists who served jail terms having been found guilty at law and then decided to recount their experiences through music. Against that background, this article critically engages Simon Chimbetu’s and Paul Matavire’s music within the context of their attitude towards prison. Emerging in the exegesis of the songs is that in terms of attitude, Simon Chimbetu largely laments the horrendous experiences that involve entrapment, loss and angst, while Matavire deliberately mocks the prison itself to the extent that he is not as disillusioned as Chimbetu. He adopts an approach that helps him regain strength, confidence and agency in the midst of incarceration. It is the vision(s) of the artists that is of keen interest in this critical dialogue. It is apparent in Chimbetu’s lyricism that a prison is a dehumanising and depersonalising entity that generates pain, envy, grief, denial and in turn dislocates, disorients and decentres, while Matavire tends to mock his handlers in a subtle but powerful manner. He transcends victimhood and adopts a perspective in which the prison is viewed as a site of rehabilitation, reformation and human factor development. Our analysis is guided and oriented by the reformative theory of criminal justice.
Metrics
References
Aldridge, D. P. 2007. “Black Male/Female Relationships: The Lens Model.” In Contemporary Africana Theory, Thought and Action: A Guide to Africana Studies, edited by C. Hudson-Weems, 75–88. Asmara: Africa World Press.
Armah, A. K. 2010. Remembering the Dismembered Continent: Seedtime Essays. Popenguine: Per Ankh.
Asante, M. K. 2007. An Afrocentric Manifesto: Toward an African Renaissance. Cambridge: Polity Press.
Bâ, M. 1989. So Long a Letter. Johannesburg: Heinemann Educational Publishers.
Bernault, F. 2003. “The Politics of Enclosure and Confinement in Colonial and Post-Colonial Africa.” In The Politics of Enclosure: A History of Prison and Confinement in Africa, edited by F. Bernault, 1–53. Portsmouth, NJ: Heinemann.
Chronicle. 1991. Accessed April 28, 2022. https://www.pressreader.com/zimbabwe/chronicle-zimbabwe/20160525/281659664281974
Cole, J. 2013. “Music of Survival in Mandela’s Prison.” Aljazeera, December 9, 2013. Accessed July 17, 2019. https://www.aljazeera.com/features/2013/12/9/music-of-survival-in-mandelas-prison
Concise Oxford English Dictionary. 2006. 11th ed. Oxford: Oxford University Press.
Foucault, M. 1975. Discipline and Punish: The Birth of the Prison. New York: Pantheon Books.
Freire, P. 1993. Pedagogy of the Oppressed. New York: Continuum.
Gwekwerere, T. 2010. “From Nat Turner to Molefi Kete Asante: Reading the European Intellectual Indictment of the Afrocentric Conception of Reality.” Journal of Black Studies 41 (1): 108–126. https://doi.org/10.1177/0021934708328249 DOI: https://doi.org/10.1177/0021934708328249
Gwekwerere, T., and G. Mheta. 2012. “The Afrotriumphalist Commitment to Life in Freedom and Dignity in Transatlantic African Literature.” South African Journal of African Languages 32 (2): 195–206. https://doi.org/10.2989/SAJAL.2012.32.2.12.1149 DOI: https://doi.org/10.2989/SAJAL.2012.32.2.12.1149
Hardie-Bick, J. 2018. “Identity, Imprisonment and Narrative Configuration.” New Criminal Law Review 21 (4): 567–591. https://doi.org/10.1525/nclr.2018.21.4.567 DOI: https://doi.org/10.1525/nclr.2018.21.4.567
Hudson-Weems, C. 2007. Contemporary Africana Theory, Thought and Action: A Guide to Africana Studies. Asmara: Africa World Press.
Mandela, N. 1994. Long Walk to Freedom. New York: Little, Brown and Company.
Memmi, A. 2006. Decolonization and the Decolonized. Translated by B. Robert. Minneapolis: University of Minnesota Press.
Merriam-Webster. 2023. “Comma.” Accessed October 30, 2023. https://www.merriam-webster.com/dictionary/comma.
Msipa, C. 2015. In Pursuit of Freedom and Justice: A Memoir. Harare: Weaver Press.
Muhwati I. 2010. “Cultural Dialogues of Agency and Transcendence: The Shona and Ndebele Example.” Journal of Black Studies 41 (1): 151–163. https://doi.org/10.1177/0021934709332721 DOI: https://doi.org/10.1177/0021934709332721
Muwati, I. 2015. “Negotiating Space, Voice and Recognition: An Analysis of the ‘District Song’ of the Tonga People of Binga, Zimbabwe.” Muziki: Journal of Music Research in Africa 12 (2): 22–36. https://doi.org/10.1080/18125980.2015.1127621 DOI: https://doi.org/10.1080/18125980.2015.1127621
Ngũgĩ, W. I998. Penpoints, Gunpoints and Dreams: Towards Critical Theory of the Arts and the State in Africa. Oxford: Clarendon Press.
Ngũgĩ, W. 2009. Something Torn and New: An African Renaissance. New York: Basic Civitas Books.
Paranjape, N. V. 2001. Criminology and Penology. 11th ed. Allahabad: Central Law Publications.
Rai, N. 2010. “Theories of Punishment with Special Focus on Reformative Theory.” SSRN 1600858. https://doi.org/10.2139/ssrn.1600858 DOI: https://doi.org/10.2139/ssrn.1600858
Tekere, E. 2007. A Lifetime of Struggle. Harare: SAPES Books.
Discography
Chimbetu, S. 1993. “Mandivavarira.” Track 1 on Karikoga. Harare: R.T.P Productions.
Chimbetu, S. 1998. “Comma.” Track 1 on Lullaby. Harare: Gramma Records.
Matavire, P. 1992. “Back From College.” Track 1 on Hot Hits Vol. 2. Harare: Gramma Records.
Downloads
Published
How to Cite
Issue
Section
Accepted 2023-10-27
Published 2023-11-20