Refiguring Blackness and Decolonisation in Femi Abodunrin’s It Would Tke Time: Conversation with Living Ancestors and Other Poems
DOI:
https://doi.org/10.25159/2663-6565/9258Keywords:
Blackness, culture, identity, postcolonial, agency, poetryAbstract
This article focuses on Femi Abodunrin’s poetry in order to reflect on the ideological conditions from which his articulation of Blackness and decolonisation emanates. Although Abodunrin’s creative oeuvre transcends a single poetry anthology, the study nevertheless restricts itself to one poetry anthology, It Would Take Time: Conversation with Living Ancestors, and excerpts from three other poems, “Whatever I Hang,” “The Pursuit of Happiness” and “Going to Meet the Man,” published in Splinters of a Mirage Dawn: An Anthology of Migrant Poetry from South Africa. Arguably, Abodunrin’s poetry is a quintessential postulation on Blackness and decolonisation in a postcolonial context. Hence, his work represents a coherent response, a reappropriation and refiguring of the syncretic experiences of Black Africans within the circumstantial whole of a postcolonial social reality. The phenomenology of decolonisation, depersonalisation and an inhabitation of an alienating and somewhat fragmented reality are some of Abodunrin’s thematic interests. His tactic to subvert a Eurocentric approach to the politics of African identity, literature and culture, Africans’ displacement and the psycho-affective dimension of this tussle confirms that despite the struggles, Africans can assert their presence and agency in the conception and articulation of their culture and identity. It Would Take Time and Abodunrin’s other three poems are reflective of the uphill efforts channelled towards recentralising African agency, refiguring Blackness and also emphasising the triumph of a unique ideological outlook on decoloniality without ambiguities of reference.
Metrics
References
Abodunrin, F. 2002. It Would Take Time: Conversation with Living Ancestors. Ibadan: Kraftgriots.
Abodunrin, F. 2003. The Dancing Masquerade. Ibadan: Dokun Publishing House.
Abodunrin, F. 2008. Blackness: Culture, Ideology and Discourse. Ibadan: Dokun Publishing House.
Abodunrin, F. 2018. “‘Why Are You Here?’: Multiculturalism and Migration—A Study of Migrant Poetry from South Africa.” English Studies in Africa 61 (2): 63–79. https://doi.org/10.1080/00138398.2018.1539303. DOI: https://doi.org/10.1080/00138398.2018.1539303
Akinola, O. C. 2020. “The Shared Pain of a Culture’s Decline: A Study of Femi Abodunrin’s ‘The Dancing Masquerade’.” African Journal of History and Culture 12 (1): 1–6. https://doi.org/10.5897/AJHC2016.0312. DOI: https://doi.org/10.5897/AJHC2016.0312
Ashcroft, B., G. Griffiths, and H. Tiffin. 1989. The Empire Writes Back: Theory and Practice in Post-Colonial Literatures. London: Routledge. https://doi.org/10.4324/9780203402627. DOI: https://doi.org/10.4324/9780203402627
Encyclopedia Britannica. 2020. “Lokoja.” Encyclopedia Britannica, September 11, 2020. Accessed January 28, 2022. https://www.britannica.com/place/Lokoja.
Harawa, A. L. M. 2015. “Modulations of Hybridity in Abodunrin’s It Would Take Time: Conversation with Living Ancestors; Brathawaite’s Masks, Ngugi’s Matigari and Mvona’s An Arrow from Maraka.” MA diss., University of South Africa. http://hdl.handle.net/10500/19997.
Hrabovsky, M. 2013. “The Concept of ‘Blackness’ in Theories of Race.” Asian and African Studies 22 (1): 65–88. https://www.sav.sk/journals/uploads/112415234_Hrabovsky.pdf.
Kanu, I. A. 2013. “African Identity and the Emergence of Globalisation.” American International Journal of Contemporary Research 3 (6): 34–42.
Mapedzahama, V., and K. Kwansah-Aidoo. 2017. “Blackness as Burden? The Lived Experience of Black Africans in Australia.” SAGE Open 7 (3): 1–13. https://doi.org/10.1177/2158244017720483. DOI: https://doi.org/10.1177/2158244017720483
Mirmasoomi, M., and F. N. Roshnavand. 2014. “Blackness, Colorism, and Epidermalization of Inferiority in Zora Neale Hurston’s Color Struck: A Fanonian Reading of the Play.” Khazar Journal of Humanities and Social Sciences 17 (4): 54–65. https://doi.org/10.5782/2223-2621.2014.17.4.55. DOI: https://doi.org/10.5782/2223-2621.2014.17.4.55
Mitra, A., and N. Nkealah, eds. 2013. Splinters of a Mirage Dawn: An Anthology of Migrant Poetry from South Africa. East London: The Poets Printery.
Moten, F. 2008. “The Case of Blackness.” Criticism 50 (2): 177–218. https://doi.org/10.1353/crt.0.0062. DOI: https://doi.org/10.1353/crt.0.0062
Motseki, M. C. 2019. “Black Erasure and Celebrity Peddling of Whiteness: A Study of Skin Bleaching among Black Women in South Africa.” MA diss., University of Limpopo. http://hdl.handle.net/10386/2997.
Mphahlele, E. 1974. The African Image. Bristol: Western Printing Services.
Okunoye, O. “Imagining Blackness: A Review of Femi Abodunrin’s Blackness: Culture, Ideology and Discourse.” Accessed March 19, 2020. admin.africanbookscollective.com/books/blackness.
Thiong’o, N.W. 1986. Decolonising the Mind: The Politics of Language in African Literature. London: James Curry.
Thiong’o, N.W. 2012. “The Blackness of Black: Africa in the World Today.” Paper presented at the 10th Africa Day Memorial Lecture at the University of the Free State, South Africa, May 25, 2012. Accessed January 26, 2022. https://www.ufs.ac.za/docs/librariesprovider20/default-document-library/blackness_1.pdf?sfvrsn=f61afa21_0.
Quashie, K. 2021. Black Aliveness, or a Poetics of Being. Durham, NC: Duke University Press. https://doi.org/10.1215/9781478021322. DOI: https://doi.org/10.1515/9781478021322
Raji, W. 2000. “Book Review: Blurred Boundaries: Femi Abodunrin’s It Would Take Time: Conversation with Living Ancestors.” Journal of Humanities (Zomba) 16: 104–9. https://doi.org/10.4314/jh.v16i1.6303. DOI: https://doi.org/10.4314/jh.v16i1.6303
Downloads
Published
How to Cite
Issue
Section
Accepted 2021-12-21
Published 2022-05-22