Labelling and Othering: (Re)Engaging Wangari Maathai’s Madwoman Tag in Unbowed: A Memoir

Authors

DOI:

https://doi.org/10.25159/2663-6565/9438

Keywords:

Wangari Maathai, Wanjiku, Otherness, madness, environmental activism

Abstract

This article is an interpretive analysis of how Wangari Maathai’s autobiography Unbowed: A Memoir (2007) revises the author’s Otherness through theorising and practising intersectional environmentalism. The article argues that Unbowed becomes a space where Maathai’s struggle for environmental restoration and democracy intersects with her feminist agency. This article isolates Maathai’s practice of feminism as one that took cognisance of ecological justice to revise her Otherness, using it as a space enabling her to speak against societal injustice. To negotiate and, in effect, humanise the environment and use it as a locus for emancipating Kenyan women, Maathai reworks the label of madness attached to her and (re)uses it as a tag with some degree of privilege. Using literary criticism methodologies to engage Maathai’s autobiography, this article examines the implications of self-definition for those operating within liminal spaces. Of importance is how Maathai uses the madness label, aimed at silencing her, to create a hierarchy of privilege. The article concludes that through subtly agitating for ecological justice, Maathai found her voice to self-define herself, revising Otherness and liberating Wanjiku (the Kenyan poor). She does this by refocusing the hierarchies of subjectification embedded in the label “mad.”

Metrics

Metrics Loading ...

References

Chesler, Phyllis. 2005. Women and Madness. New York, NY: Palgrave Macmillan.

Cohen, Tom. 2012. “Murmurations—‘Climate Change’ and the Defacement of Theory.” In Telemorphosis: Theory in the Era of Climate Change: Volume 1, edited by Tom Cohen, 13–42. London: Open Humanities Press. https://doi.org/10.3998/ohp.10539563.0001.001. DOI: https://doi.org/10.3998/ohp.10539563.0001.001

Connell, Raewyn. 1995. Masculinities. Polity Press: Cambridge.

Crenshaw, Kimberlé. 1995. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” In Critical Race Theory: The Key Writings That Formed the Movement, edited by Kimberlé Crenshaw, Neil Gotanda, Gary Peller and Kendall Thomas, 357–83. New York, NY: The New Press.

Crenshaw, Kimberlé. 2017. “Kimberle Crenshaw on Intersectionality, More Than Two Decades Later.” Columbia Law School, June 8, 2017. Accessed February 12, 2022.

https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later.

Davis, Kathy. 2008. “Intersectionality as Buzzword: A Sociology of Science Perspective on What Makes a Feminist Theory Successful.” Feminist Theory 9 (1): 67–85. https://doi.org/10.1177/1464700108086364. DOI: https://doi.org/10.1177/1464700108086364

Dietrich, Alexa. 2017. “Seeds from the Same Tree: Environmental Injustice across Transnational Borders.” Social Science Research Council, May 30, 2017. Accessed February 12, 2022. https://items.ssrc.org/just-environments/seeds-from-the-same-tree-environmental-injustice-across-transnational-borders/.

Ebila, Florence. 2015. “‘A Proper Woman, in the African Tradition’: The Construction of Gender and Nationalism in Wangari Maathai’s Autobiography Unbowed.” Tydskrif vir Letterkunde 52 (1): 144–54. https://doi.org/10.4314/tvl.v52i1.10. DOI: https://doi.org/10.4314/tvl.v52i1.10

Florence, Namulundah. 2017. “Wangari Maathai the Educator: Straddling Tradition and Modernity.” Journal of Global Education and Research 1 (1): 48–67. https://www.doi.org/10.5038/2577-509X.1.1.1008. DOI: https://doi.org/10.5038/2577-509X.1.1.1008

Fortier, Mark. 1997. Theory/Theatre: An Introduction. New York, NY: Routledge.

Foucault, M. 1961. Madness and Civilisation. New York, NY: Vintage Books. https://doi.org/10.4324/9780203278796. DOI: https://doi.org/10.4324/9780203278796

Gillborn, David. 2015. “Intersectionality, Critical Race Theory, and the Primacy of Racism: Race, Class, Gender, and Disability in Education.” Qualitative Inquiry 21 (3): 277–87. https://doi.org/10.1177/1077800414557827. DOI: https://doi.org/10.1177/1077800414557827

Gramsci, Antonio. 1971. Selections from the Prison Notebooks. New York, NY: International Publishers.

Hornsby, Charles. 2012. Kenya: A History Since Independence. London: I. B. Tauris. https://doi.org/10.5040/9780755619023. DOI: https://doi.org/10.5040/9780755619023

Iheka, Catejan. 2018. Naturalizing Africa: Ecological Violence, Agency, and Postcolonial Resistance in African Literature. Cambridge: Cambridge University Press. https://doi.org/10.1017/9781108183123. DOI: https://doi.org/10.1017/9781108183123

Jackson, Lynette. 2005. Surfacing Up: Psychiatry and Social Order in Colonial Zimbabwe, 1908–1968. Ithaca, NY: Cornell University Press. https://doi.org/10.7591/9781501725791. DOI: https://doi.org/10.7591/9781501725791

Maathai, Wangari. 2007. Unbowed: A Memoir. New York, NY: Random House.

McClintock, Anne. 1995. Imperial Leather: Race, Gender and Sexuality in Colonial Contest. New York, NY: Routledge.

Mohanram, Radhika. 1999. Black Body: Women, Colonialism and Space. Minneapolis, MN: University of Minnesota Press.

Mukutu, Elizabeth Jumba, Wanjiku Mukabi Kabira, and Godwin Siundu. 2018. “An Ecocritical Reading of Wangari Maathai’s Autobiography Unbowed: A Memoir.” IOSR Journal of Humanities and Social Science (IOSR-JHSS) 23 (10): 12–20. Accessed February 12, 2022. https://www.iosrjournals.org/iosr-jhss/papers/Vol.%2023%20Issue10/Version-5/B2310051220.pdf.

Musila, Grace. 2019. Foreword to Cultural Archives of Atrocity: Essays on the Protest Tradition in Kenyan Literature, Culture and Society, edited by Charles Kebaya, Colomba Kaburi Muriungi and Justus Kizito Siboe Makokha, xvii–xxiii. New York, NY: Routledge. https://doi.org/10.4324/9780429262166. DOI: https://doi.org/10.4324/9780429262166

Nasong’o, Shedrack Wanjala, and Theodora O. Ayot. 2007. “Women in Kenya’s Politics of Transition and Democratisation.” In Kenya: The Struggle for Democracy, edited by Godwin R. Murunga and Shadrack W. Nasong’o, 164–96. New York, NY: Codesria/Zed Books.

Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Cambridge, MA: Harvard University Press. https://doi.org/10.4159/harvard.9780674061194. DOI: https://doi.org/10.4159/harvard.9780674061194

Noddings, N. 1989. Women and Evil. Berkeley, CA: University of California Press.

Nyongesa, Andrew, Murimi Gaita, and Justus Kizito Siboe Makokha. 2021. “Otherness and Marginal Spaces: Beyond Politics and Race in Contemporary African Novels.” Imbizo 12 (1): 1–16. https://doi.org/10.25159/2663-6565/7694. DOI: https://doi.org/10.25159/2663-6565/7694

Okin, Susan. 1994. “Gender Inequality and Cultural Differences.” Political Theory 22 (1): 5–24. https://doi.org/10.1177/0090591794022001002. DOI: https://doi.org/10.1177/0090591794022001002

Parle, J. 2004 “States of Mind: Mental Illness and the Quest for Mental Health in Natal and Zululand, 1868–1918.” PhD diss., University of KwaZulu-Natal Press. http://hdl.handle.net/10413/3475.

Ramose, Mogobe. 1999. African Philosophy through Ubuntu. Harare: Mond Books.

Reid, Gregory. 2002. A Re-examination of Tragedy and Madness in Eight Selected Plays from the Greeks to the 20th Century. Lewiston, NY: Mellen.

Robert, Edgar, and Hilary Sapire. 2000. African Apocalypse: The Story of Nontetha Nkwenkwe, A Twentieth-Century South African Prophet. Johannesburg: Witwatersrand University Press.

Vaughan, Megan. 1991. Curing Their Ills: Colonial Power and African Illness. Stanford, CA: Stanford University Press.

Wa Wamwere, Koigi. 2003. I Refuse to Die. New York, NY: Seven Stories Press.

Published

2022-05-22

How to Cite

Muthoka Mutie, Stephen. 2022. “Labelling and Othering: (Re)Engaging Wangari Maathai’s Madwoman Tag in Unbowed: A Memoir”. Imbizo 13 (1):17 pages. https://doi.org/10.25159/2663-6565/9438.

Issue

Section

Articles
Received 2021-05-03
Accepted 2021-12-30
Published 2022-05-22