LION IMAGERY IN 1 MACCABEES 3:4

Authors

  • Gideon R Kotzé Stellenbosch University

DOI:

https://doi.org/10.25159/1013-8471/3451

Abstract

A very interesting case of lion imagery appears in 1 Macc 3:4. In this verse, the poet compares Judas Maccabee to a lion and a roaring cub. These similes merit closer investigation as part of the narrator’s characterisation of Judas as one of the narrative’s main protagonists and as unique examples of lion images in early Jewish literature. This study undertakes such an investigation and concludes that the lion images communicate the fearsomeness of Judas, his power to dominate his enemies and to protect his people. They make a small contribution to the narrator’s portrayal of Judas in 1 Macc 3:1–26 as a mighty warrior whose military feats against his enemies are in service of his people and win him great renown.

Metrics

Metrics Loading ...

References

Allegro, J M 1968. Qumrân Cave 4 I (4Q158–4Q186). DJD V. Oxford: Clarendon Press.

Arbuckle, B S 2012. Animals in the ancient World, in Potts 2012:201–219. DOI: https://doi.org/10.1002/9781444360790.ch11

Attridge, H W 1986. Jewish historiography, in Kraft and Nickelsburg 1986:311–343.

Ausloos, H and Lemmelijn, B (eds) 2014. A pillar of cloud to guide: text-critical, redactional, and linguistic perspectives on the Old Testament in honour of Marc Vervenne. BETL 269. Leuven: Peeters.

Bartlett, J R 1998. 1 Maccabees. Sheffield: Sheffield Academic Press.

Baumgarten, J M 1972. Does TLH in the Temple Scroll refer to crucifixion? JBL 91/4:472–481. DOI: https://doi.org/10.2307/3263681

Berrin, S L 2004. The Pesher Nahum Scroll from Qumran: an exegetical study of 4Q169. STDJ 53. Leiden: Brill. DOI: https://doi.org/10.1163/9789047404248

_______ 2014. 4Q169 (4QpNah), in Parry and Tov 2014:438–443.

Bickermann, E 1937. Der Gott der Makkabäer: Untersuchungen über Sinn und Ursprung der Makkabäischen Erhebung. Berlin: Schocken Verlag.

Borchardt, F 2012. The Torah in 1Maccabees: a literary critical approach to the text. PhD Dissertation, University of Helsinki.

Borowski, O 2002. Animals in the literatures of Syria-Palestine, in Collins 2002:289–306. DOI: https://doi.org/10.1163/9789047400912_011

Brettler, M and Fishbane, M (eds) 1993. Minha Le-Nahum: Biblical and other studies presented to Nahum M. Sarna in Honor of his 70th Birthday. Sheffield: JSOT Press.

Briant, P 2002. From Cyrus to Alexander: a history of the Persian Empire. Winona Lake: Eisenbrauns. DOI: https://doi.org/10.1515/9781575065748

Brown, F, Driver, S R and Briggs, C A 1906. A Hebrew and English lexicon of the Old Testament. Oxford: Oxford University Press. (BDB)

Charlesworth, J H (ed.) 1995. The Dead Sea Scrolls: Hebrew, Aramaic, and Greek texts with English translations. Vol. 2: Damascus Document, War Scroll, and related documents. Louisville: Westminster John Knox; Tübingen: Mohr Siebeck.

_______ (ed.) 2002. The Dead Sea Scrolls: Hebrew, Aramaic, and Greek texts with English translations. Vol. 6B: Pesharim, other commentaries, and related documents. Louisville: Westminster John Knox; Tübingen: Mohr Siebeck.

_______ (ed.) 2011. The Old Testament Pseudepigrapha. Vol. 2. Peabody: Hendrickson.

Collins, B J 2002. Animals in Hittite literature, in Collins 2002:237–250.

_______ (ed.) 2002. A history of the animal world in the ancient Near East. HdO 64. Leiden: Brill.

Collins, J J 2006. Messianism and exegetical tradition: the evidence of the LXX Pentateuch, in Knibb 2006:129–149.

Cornelius, I 1989. The lion in the art of the ancient Near East: a study of selected motifs, JNSL 15:53–85.

Cornelius, I and Niehr, H 2004. Götter und Kulte in Ugarit: Kultur und Religion einer Nordsyrischen Königsstadt in der Spätbronzezeit. Mainz am Rhein: Von Zabern.

Craigie, P C 1976. The book of Deuteronomy. NICOT. Grand Rapids: Eerdmans.

Cross, F M and Freedman, D N 1975. Studies in ancient Yahwistic poetry. SBLDS 21. Missoula: Scholars Press.

De Hoop R 1999. Genesis 49 in its literary and historical context. OTS 39. Leiden: Brill. DOI: https://doi.org/10.1163/9789004497658

Deist, F E 2000. The material culture of the Bible: an introduction. Sheffield: Sheffield Academic Press.

Den Hertog, C 2011. Deuteronomion/Deuteronomium/Das fünfte Buch Mose, in Karrer and Kraus 2011:523–601.

Díez Macho, A 1968. Neophyti 1: Targum Palestinense MS de la Biblioteca Vaticana. Vol. 1: Génesis. Madrid: CSIC.

Doran, R 2011. The persecution of Judeans by Antiochus IV: The significance of “ancestral lawsâ€, in Harlow, Hogan, and Kaminsky 2011:423–433.

Duhaime, J 1995. War Scroll, in Charlesworth 1995:80–203.

Dyk, J (ed.) 1996. Give ear to my words: psalms and other poetry in and around the Hebrew Bible, essays in honour of Professor N. A. van Uchelen. Amsterdam: Societas Hebraica Amstelodamensis.

Elliger, K and Rudolph, W (eds) 1977. Biblia Hebraica Stuttgartensia. Stuttgart: Deutsche Bibelgesellschaft. (BHS)

Epigraphic Survey 1930. Earlier historical records of Ramses III. Oriental Institute Publications 8. Chicago: University of Chicago Press.

Evans, C A, Lohr, J N and Petersen, D L (eds) 2012. The book of Genesis: composition, reception, and interpretation. VTSup 152. Leiden: Brill. DOI: https://doi.org/10.1163/9789004226579

Fitzmyer, J A 2007. The one who is to come. Grand Rapids: Eerdmans.

Foster, B R 2002. Animals in Mesopotamian literature, in Collins 2002:271–288. DOI: https://doi.org/10.1163/9789047400912_010

Gogel, S L 1998. A grammar of epigraphic Hebrew. SBLRBS 23. Atlanta: Scholars Press.

Goldstein, J 1976. 1 Maccabees: A new translation with introduction and commentary. AB 41. Garden City: Doubleday. DOI: https://doi.org/10.5040/9780300262049

Grayson, A K 2002. Assyrian rulers of the early first millennium BC I (1114–859 BC). Toronto: University of Toronto Press. (RIMAP 2)

Green, P (ed.) 1993. Hellenistic history and culture. Berkeley / Los Angeles: University of California Press.

Gruen, E S 1993. Hellenism and persecution: Antiochus IV and the Jews, in Green 1993:238–264. DOI: https://doi.org/10.1525/9780520917095-012

Harl, M 1994. La Genèse. BdA 1. 2nd ed. Paris: Cerf.

Harlow, D C, Hogan, K M, Goff, M and Kaminsky, J S (eds) 2011. The “Other†in Second Temple Judaism: Essays in honor of John J. Collins. Grand Rapids: Eerdmans.

Hengel, M 1973. Judentum und Hellenismus. 2nd ed. WUNT 10. Tübingen: Mohr Siebeck.

Horbury, W 2006. Monarchy in messianism in the Greek Pentateuch, in Knibb 2006:79–128.

Horgan, M P 2002. Hoshea Pesher 2 (4Q167 = 4QpHosb), in Charlesworth 2002:119–131.

Janowski, B and Neumann-Gorsolke, U 1993. Das Tier als Symbol königlicher Herrschaft, in

Janowski, Neumann-Gorsolke & Gleßmer 1993:107–111.

Janowski, B, Neumann-Gorsolke, U and Gleßmer, U (eds) 1993. Gefährten und Feinde des Menschen: Das Tier in der Lebenswelt des alten Israel. Neukirchen-Vluyn: Neukirchener Verlag.

Jastrow, M 2005. A dictionary of the targumim, the Talmud Babli and Yerushalmi, and the midrashic literature. Peabody: Hendrickson.

Jenni, E 1968. Das hebräische Pi‘el: Syntaktisch-semasiologische Untersuchung einer Verbalform im Alten Testament. Zürich: EVZ-Verlag.

Kappler, W 1967. Septuaginta: Vetus Testamentum Graecum IX, 1: Maccabaeorum liber I. 2nd ed. Göttingen: Vandenhoeck & Ruprecht.

Kappler, W & Hanhart, R 1976. Septuaginta: Vetus Testamentum Graecum IX, 2: Maccabaeorum liber II. 2nd ed. Göttingen: Vandenhoeck & Ruprecht.

Karrer, M and Kraus, W (eds) 2014. Septuaginta Deutsch: Erläuterungen und Kommentare zum griechischen Alten Testament I: Genesis bis Makkabäer. Stuttgart: Deutsche Bibelgesellschaft.

Kitchen, K A 1983. Ramesside inscriptions: historical and biographical. Vol. 5. Oxford: Blackwell.

Klein, M L 1980. The fragment-targums of the Pentateuch according to their extant sources. Vol. 1: Texts, indices and introductory essays. Rome: Biblical Institute Press.

Keel, O 1978. Jahwes Entgegnung an Ijob: Eine Deutung von Ijob 38–41 vor dem Hintergrund der zeitgenössischen Bildkunst. FRLANT 121. Göttingen: Vandenhoeck & Ruprecht.

_______ 1980. Die Welt der altorientalischen Bildsymbolik und das Alte Testament: Am Beispiel der Psalmen. 3rd ed. Zürich / Neukirchener-Vluyn: Benziger Verlag / Neukirchener Verlag.

_______ 1990. Der Bogen als Herrschaftssymbol: Einige unveröffentlichte Skarabäen aus Ägypten und Israel zum Thema “Jagd und Kriegâ€, in Keel, Shuval and Uehlinger 1990:27–65.

Keel, O, Shuval, M, Uehlinger, C (eds) 1990. Studien zu den Stempelsiegeln aus Palästina/Israel. Vol 3: Die Frühe Eisenzeit Ein Workshop. OBO 100. Freiburg: Universitätsverlag.

Keel, O and Uehlinger, C 1998. Gods, goddesses, and images of god in ancient Israel. Minneapolis: Fortress Press.

Knibb, M A (ed.) 2006. The Septuagint and messianism. BETL195. Leuven: Peeters.

Koehler, L and Baumgartner, W 2001. The Hebrew and Aramaic lexicon of the Old Testament. Transl. and ed. M E J Richardson. Leiden: Brill. (HALOT)

Kraft, R A and Nickelsburg, G W E (eds) 1986. Early Judaism and its modern interpreters. Atlanta: Scholars Press.

Lund, J A 2012. Genesis in Syriac, in Evans, Lohr and Petersen 2012:538–560.

Maher, M 1992. Targum Pseudo-Jonathan: Genesis. ArBib 1B. Collegeville: Liturgical Press.

McCarter, P K 1980. 1 Samuel: a new translation with introduction and commentary. AB 8. Garden City: Doubleday. DOI: https://doi.org/10.5040/9780300261196

McCarthy, C 2007. Deuteronomy. BHQ 5. Stuttgart: Deutsche Bibelgesellschaft

Parry, D W and Tov, E (eds) 2014. The Dead Sea Scrolls reader. Second edition, revised and expanded. Vol. 1: Texts concerned with religious law, exegetical texts and parabiblical texts. Leiden:

Brill.

Paul, S M, Kraft, R A, Schiffman, L H and Fields, W W (eds) 2003. Emanuel: studies in Hebrew Bible, Septuagint, and Dead Sea Scrolls in honor of Emanuel Tov. VTSup 94. Leiden / Boston: Brill. DOI: https://doi.org/10.1163/9789004276215

Penna, A, Bakker, D and Jenner, K D 2013. The Old Testament in Syriac according to the Peshiṭta Version IV, 4: 1–2 Maccabees. Leiden: Brill.

Pietersma, A and Wright, B G (eds) 2007. A new English translation of the Septuagint. Oxford: Oxford University Press.

Potts, D T (ed.) 2012. A companion to the archaeology of the ancient Near East. Vol. 1. Sussex: Wiley-Blackwell.

Prestel, P and Schorch, S 2011. Genesis/Das erste Buch Mose, in Karrer and Kraus 2011:145–257.

Rahlfs, A 2006. Septuaginta: Id est Vetus Testamentum graece iuxta LXX interpretes: Editio altera quam recognovit et emendavit Robert Hanhart. Stuttgart: Deutsche Bibelgesellschaft.

Riede, P 2002. Tiere im Alten und Neuen Testament: Ein Überblick, in Riede (ed.) 2002:213–246.

_______ (ed.) 2002. Im Spiegel der Tiere: Studien zum Verhältnis von Mensch und Tier im alten Israel. OBO 187. Freiburg: Universitätsverlag.

Root, M C 2002. Animals in the art of ancient Iran, in Collins 2002:169–209. DOI: https://doi.org/10.1163/9789047400912_006

Rösel, M 2006. Jakob, Bileam und der Messias: Messianische Erwartungen in Gen 49 und Num 22–24, in Knibb 2006:151–175.

Schäfer, P 1983. Geschichte der Juden in der Antike: Die Juden Palästinas von Alexander dem

Großen bis zur arabischen Eroberung. Stuttgart: Katholisches Bibelwerk.

Schiffman, L H 1993. Pharisees and Sadducees in Pesher Nahum, in Brettler and Fishbane 1993:272–290.

Schmitt, R 2001. Bildhafte Herrschaftsrepräsentation im eisenzeitlichen Israel. AOAT 283. Münster: Ugarit-Verlag.

Schroer, S and Staubli, T 1998. Die Körpersymbolik der Bibel. Darmstadt: Primus Verlag.

Schürer, E 1973. The history of the Jewish people in the age of Jesus Christ (175 B.C. – A.D. 135). Ed. G Vermes, F Miller and M Goodman. Vol. I. Edinburgh: T & T Clark.

_______ 1986. The history of the Jewish people in the age of Jesus Christ (175 B.C. – A.D. 135). Ed. G Vermes, F Miller and M Goodman. Vol. III/1. Edinburgh: T & T Clark.

Scurlock, J 2000. 167 BCE: Hellenism or reform? JSJ 31/2:125–161. DOI: https://doi.org/10.1163/157006300X00071

Sollamo, R 2006. Messianism and the “Branch of Davidâ€: Isaiah 11,1–5 and Genesis 49,8–12, in Knibb 2002:357–370.

Sperber, A 1959. The Bible in Aramaic. Vol. 1: The Pentateuch according to Targum Onkelos. Leiden: Brill.

Strawn, B A 2005. What is stronger than a lion? Leonine image and metaphor in the Hebrew Bible

and the ancient Near East. OBO 212. Göttingen: Vandenhoeck & Ruprecht.

_______ 2007. Why does the lion disappear in Revelation 5? Leonine imagery in early Jewish and Christian literatures, JSP 17/1:37–74. DOI: https://doi.org/10.1177/0951820707083881

Tcherikover, V 1959. Hellenistic civilization and the Jews. Philadelphia: Jewish Publication Society.

Teeter, E 2002. Animals in Egyptian literature, in Collins 2002:251–270. DOI: https://doi.org/10.1163/9789047400912_009

Tigay, J H 1996. Deuteronomy. JPS Torah Commentary. Philadelphia: Jewish Publication Society.

Tilly, M 2011. Makkabaion I/Das erste Buch der Makkabäer, in Karrer and Kraus 2011:1353–1375.

Tov, E 2014. Gen 49 in the Septuagint: trial and error, in Ausloos and Lemmelijn 2014:455–469.

VanderKam. J C 2003. Those who look for smooth things, Pharisees, and oral law, in Paul, Kraft, Schiffman and Fields 2003:465–477. DOI: https://doi.org/10.1163/9789004276215_031

Van der Kooij, A 2014. The Septuagint of Gen 49,10 and concepts of leadership in early Judaism, in Ausloos and Lemmelijn 2014:493–504.

Van Henten, J W 1996. The song of praise for Judas Maccabaeus: some remarks on I Maccabees 3:3–9, in Dyk 1996:199–206.

Von Rad, G 1953. Das erste Buch Mose: Genesis. ATD. Göttingen: Vandenheock & Ruprecht.

_______ 1969. Der Heilige Krieg im alten Israel. 5th ed. Göttingen: Vandenhoeck & Ruprecht.

Weber, R 2007. Biblia Sacra iuxta Vulgatam Versionem: Editionem quintam emendatam retractatam praeparavit Roger Gryson. Stuttgart: Deutsche Bibelgesellschaft.

Westermann, C 1982. Genesis Kapitel 37–50. BK I/3. Neukirchen-Vluyn: Neukirchener Verlag.

Wevers J W 1974. Septuaginta: Vetus Testamentum Graecum I: Genesis. Göttingen: Vandenhoeck & Ruprecht.

_______ 1977. Septuaginta: Vetus Testamentum Graecum III, 2: Deuteronomium. Göttingen:

Vandenhoeck & Ruprecht.

_______ 1993. Notes on the Greek text of Genesis. SCS 35. Atlanta: Scholars Press.

_______ 1995. Notes on the Greek text of Deuteronomy. SCS 39. Atlanta: Scholars Press.

Wintermute, O S 2011. Jubilees, in Charlesworth 2011:35–142.

Wise, M, Abegg, M and Cook, E 2005. The Dead Sea Scrolls: a new translation. Rev. ed. San Francisco: HarperCollins.

Wolff, H W 1974. Anthropologie des Alten Testaments. München: Chr. Kaiser Verlag.

Xeravits, G G 2007. From the forefathers to the “angry lion.†Qumran and the Hasmonaeans, in

Xeravits and Zsengellér 2007:211–221.

Xeravits, G G and Zsengellér, J (eds) 2007. The books of the Maccabees: history, theology, ideology. JSJSup 118. Leiden: Brill. DOI: https://doi.org/10.1163/9789047418931

Zervos, G T 2007. 1 Makkabees, in Pietersma and Wright 2007:478–502.

THE TEMPLE IN 2 MACCABEES – DYNAMICS AND EPISODES

Pierre J. Jordaan

School of Ancient Language and Text Study

North West University

Potchefstroom Campus

E-mail: pierre.jordaan@nwu.ac.za

(Received 09/02/2015; Accepted 01/04/2015)

Scholars differ among each other about the importance of the Jerusalem temple in 2 Maccabees. Some see the temple as of minor importance while others are of the opinion that the temple takes centre stage in this book. This article concurs with the second view. However, it goes further by also exploring crucial temple dynamics. These temple dynamics are determined by certain pre-set criteria and centre mainly on the relationship between God and the nation. The result is that three different temple episodes can be distinguished. The positive/negative view of each temple episode is determined by this relationship between the nation and God. This opens a new way of exploring 2 Maccabees.

Bickerman, E 1937. Der Got der MakkabäerUntersuchungen über Sinn und Ursprung der makkabäischen Erhebung. Berlin: Schocken Verlag.

Charles, D H 1913. The apocrypha and pseudepigrapha of the Old Testament, Volume One. Oxford: Clarendon Press.

Dommershausen, W 1985. 1 Makkabäer 2 Makkabäer Würzburg: Echter Verlag.

Doran, R 2012. 2 Maccabees. A critical commentary. Augsburg: Fortress Press.

Goldstein, J A 1983. II Maccabees: A new translation with introduction and commentary. New York: DOI: https://doi.org/10.5040/9780300261813

Moffatt, J 1913. The second book of Maccabees, in Charles 1913:125-154.

Schwartz, D R 2008. 2 Maccabees. Berlin: Walter de Gruyter.

Tcherikover, V 1982. Hellenistic civilization and the Jews. New York: Ateneum.

Van Henten, J W 1997. The Maccabean martyrs as saviours of the Jewish people. Leiden: Brill. DOI: https://doi.org/10.1163/9789004497542

Downloads

Published

2017-11-15

How to Cite

Kotzé, Gideon R. 2015. “LION IMAGERY IN 1 MACCABEES 3:4”. Journal for Semitics 24 (1):326-51. https://doi.org/10.25159/1013-8471/3451.

Issue

Section

Articles