THE HIMYARITE KINGDOM ON THE EVE OF AND AFTER THE ETHIOPIAN DOMINANCE IN THE SIXTH CENTURY A.D. IN THE MARTYRDOM OF ST. ARETHAS AND HIS COMPANIONS AND IN THE ACTS OF ST. GREGENTIUS

Authors

  • V Christides University of South Africa

DOI:

https://doi.org/10.25159/1013-8471/3475

Abstract

Based on two important hagiographical works written in Greek, the Martyrdom of St. Arethas and his companions and the Acts of St. Gregentius, the aim of this paper is to continue my preliminary study of the countries around the Red Sea in pre-Islamic times, especially in the sixth century A.D. The most valuable information in the Martyrdom concerns the hazardous voyage of the Ethiopian army from the main port of Adulis across the Red Sea to South Arabia (ca 525 A.D.). This work illuminates aspects of that expedition which do not appear in such detail in any other source. In addition, it describes the ports of the Red Sea in the sixth century, i.e., Klysma, Bereniki, Adulis, etc., corroborating the finds of archaeology and epigraphy. Concerning the controversial Acts of St. Gregentius, the present author has tried to discuss only some vital information reflecting the social structure of South Arabia during its Ethiopian occupation until the Persian conquest of it (ca 525 A.D. – ca 570 A.D.), and attempted to trace the origin of just one law (the treatment of animals) among those supposedly imposed on the Himyarites by the so-called archbishop Gregentius.

Metrics

Metrics Loading ...

References

Abuljadayl, A 2000. Clysma-Qulzum. A key port on the Red Sea on the route to India from the 4th century AD to the 10th century, in Christides (ed.) 2000:34–41.

_______ 2015. The death of king DhÅ« NuwÄs (ca 517–525 CE) in the Himyarite inscriptions, Syriac, Greek and Arabic sources, in Christides (ed.) 2015:123–135.

Agius, D A 2013. Ships that sailed the Red Sea in Medieval and Early Modern Islam. Perception and reception, in Porter and Saif 2013:84–95.

Anagnostakis, E, Kolias, T G and Papadopoulou, E (eds) 2011. Ζώα και πεÏιβάλλον στο Βυζάντιο (7ος – 12ος αι.). Athens: Institute for Byzantine Research, The National Hellenic Research Foundation.

Bearman, P, Bianquis, Th., Bosworth, C E, van Donzel, E and Heinrichs, W P (eds) 2002. The encyclopaedia of Islam. 2nd ed. Vol. 11. Leiden: Brill.

Beaucamp, F, Briquel-Chatonnet, J and Robin, Ch. J (eds) 2010. Juifs et chrétiens en Arabie aux Ve et VIe siècles : Regards croisés sur les sources. Monographies 32, Le massacre de NajrÄn II. Paris: Association des amis du Centre d’histoire et civilisation de Byzance.

Berger, A (ed. and trans.) 2006. Life and works of Saint Gregentios, archbishop of Taphar. Berlin: Walter de Gruyter. DOI: https://doi.org/10.1515/9783110911060

Blue, L, Whitewright, J, & Thomas, R 2011. Ships and ships’ fittings, in Peacock and Blue 2011:179–210.

Bosworth, C E (trans.) 1999. The history of al-Ṭabarī (Ta’rīkh al-rusul wa’l mulūk). Albany, N.Y: State University of New York Press.

_______ 2002. Wahriz, in Bearman et al. Vol 11. 2002:52.

Bosworth, C E, van Donzel, C E E, Heinrichs, W P and Pellat, Ch (eds) (assisted by F Th Dijkema, P J Bearman and Mme S Nurit) 1993. The encyclopaedia of Islam. 2nd ed. Vol. 7. Leiden: Brill.

Bramoullé D 2012. The Fatimids and the Red Sea (969–1171), in Dionisus et al. 2012:127–135.

Bredimas, A 2004. Η Ï€Ïοστασία των ζώων και το διεθνές δίκαιο, Η Ï€Ïοστασία των ζώων και το δίκαιο, ed. I. K. Karakostas, A. H. Bredimas. Athens – Komotene: Ant. N. Sakkoula.

Bruyère, B 1966. Fouilles de Clysma-Qolzoum (Suez) 1930–1932. Fouilles de l’Institut Français d’Archéologie Orientale 27. Cairo: L’Institut Français d’Archéologie Orientale.

Calligaro, T, Perin, P, Vallet, F & Poirot, J-P 2006–2007. Contribution à l’étude des grenats mérovingiens (Basilique de Saint-Denis et autres collections du musée d’Archéologie nationale, diverses collections publiques et objets de fouilles récentes), Antiquités nationales 38:111–144.

Caseau, B (ed.) 2012. Les réseaux familiaux Antiquité tardive et Moeyn Âge. Paris: Centre de Recherche d’Histoire et Civilisation de Byzance.

Casson, L (trans. and commentary) 1989. The Periplus Maris Erythraei. Princeton: Princeton University Press.

Christides, V 1999–2000. The Martyrdom of Arethas and the aftermath: history vs. hagiography, Graeco-Arabica 7–8:51–91.

_______ 2013. Roman and Byzantine naval power in decline in the Red Sea and the Indian Ocean, Ekklesiastikos Pharos 95, N.S. 24:80–106.

_______ 2014. The sources of Cosmas Indicopleustes’ miniatures of animals: The case of the ‘unicorn’, Journal for Semitics 23/2i:531–546. DOI: https://doi.org/10.25159/1013-8471/3504

_______ 2015. The dawn of urbanization in the kingdom of the Himyarites in the 6th century AD in the light of Byzantine hagiography, in Christides (ed.) 2015:25–48.

_______ (ed.) 2000. Sailing ships of the Mediterranean Sea and the Arabian Gulf. Volume II. Navigation in the Red Sea, the Arabian Gulf and the Indian Ocean. Athens: Institute for Graeco-Oriental and Africans Studies.

______ (ed.) 2015. Interrelations between the peoples of the Near East and Byzantium in pre-Islamic times. Series Semitica Antiqva, vol. 3. Cordoba: Oriens Academic – CNERU – DTR.

Christides, V, Høgel, Ch and Monferrer-Sala, J P (eds. and trans.) 2012. The Martyrdom of Athanasius of Klysma a saint from the Egyptian desert. Athens: Institute for Graeco-Oriental and African Studies.

Cosmas Indicopleustes 1970, 1973. Topographie chrétienne. Ed. and trans. Wanda Wolska-Conus, vol. II, vol. III. Paris: Éditions du Cerf.

Déroche, V 1999. Polémique anti-judaïque et émergence de l’Islam (7e –8e siècles), Revue des études byzantines 57:141–161. DOI: https://doi.org/10.3406/rebyz.1999.1969

De Romanis, F 2003. Between the Nile and the Red Sea. Imperial trade and barbarians, in Liverani 2003:117–122.

Desanges, J 1978. Recherches sur l’activité des Méditerranéens aux confins de l’Afrique, École Française de Rome. Paris: De Boccard; Rome: “L’erma†di Bretschneider.

Detoraki, M (ed.) 2006. Le Martyre de saint Aréthas et de ses compagnons (BHG 166). Trans. J. Beaucamp. Monographies 27 Le massacre de NajrÄn. Paris: Association des amis du Centre d’histoire et civilisation de Byzance.

Dionisus, A, Agius , J P, Cooper , A T and Zazzaro, C (eds) 2012. Navigated spaces, connected places. Proceedings of Red Sea Project V held at the University of Exeter, 16–19 September 2010. BAR International Series 2346 & BFSA Monograph 12. Oxford: Archaeopress.

Efthymiadis, S (ed.) 2014. The Ashgate research companion to Byzantine hagiography II: Genres and contexts. Farmham (UK): Ashgate Publishing Company.

Efthymiadis, S & Kalogeras, N 2014. Audience language and patronage in Byzantine hagiography, in

Efthymiadis (ed.) 2014:247–283.

Al-Ghabban, B André-Salvini, Demange, A I F, Juvin, F C & Cotty, M 2010. Roads of Arabia. Paris: Louvre Éditions.

Gajda, I 2009. Le royaume de Ḥimyar à l’époque monothéiste. Paris: Mémoires de l’Académie des Inscriptions et Belles-Lettres Tome 40.

Galenianos, M 2015. The Christology of Saint Gregentius, archbishop of Taphar (ẒafÄr), in Christides (ed.) 2015:61–66.

Guidi, I (ed. and trans.) 1881. La lettera di Simeone vescovo di Bêth-Aršâm sopra i martiri omeriti, Atti della Reale Accademia dei Lincei anno 278 1880–1881, Serie 3, Memorie della Classe di Scienze morale, storiche et filologiche, vol. 7, 471–515; reproduced in Raccolta di scritti, vol. I, Oriente cristiano I. Rome: Pubblicazioni dell’ Istituto per l’Oriente, 1945, 1–60.

Hendrickx, B 1984. Official documents written in Greek illustrating the ancient history of Nubia and Ethiopia (third century B.C.–sixth century A.D.) Monumenta Afro-Hellenica Vol. I. Johannesburg: Institute for Afro-Hellenic Studies.

_______ 1998. The Ethiopian basileis and Nubian basiliskoi (end 1st –end 6th centuries): Some historical and lexicographical remarks, Ekklesiastikos Pharos 80/9:179–185.

Irvine, A K 1967. Homicide in pre-Islamic South Arabia, Bulletin of the School of Oriental and African Studies 30:277–291. DOI: https://doi.org/10.1017/S0041977X00062194

Kaplan, M 2011. L’activité pastorale dans le village byzantine du VIIe au XIe siècle, in Anagnostakis et al. 2011:407–420.

La Spisa, P 2014. Contamination, conflation and ‘fluid’ tradition in the Martyrion of Arethas and his companions in NaÄŸrÄn, Comparative Oriental Manuscript Studies Newsletter 7:24–28.

Letsios, D G 1991. Some remarks on reflections of Byzantine foreign policy in the ‘Martyrdom’ of Arethas and the ‘Acts’ of Gregentius, Graeco-Arabica 4:141–155.

Liverani, M (ed.) 2003. Arid lands in Roman times. Papers from the International Conference (Rome, July, 9th–10th 2001), Arid Zone Archaeology (Monographs 4). Rome: Edizioni all’Insegna del Giglio.

Makrypoulias, C 2005. Sri Lanka in the work of Cosmas Indicopleustes, in Monferrer Sala & Rodríguez Gómez 2005:321–332.

Al-MaqrÄ«zi 2002. KitÄb al-mawÄ‘iẓ wa al-i‘tibaÄr fÄ« dhikr al-khiá¹­aá¹­ wa-l-athÄr. (Ed. A. F. Sayyid, vol. III). London: Al FurqÄn Islamic Heritage Foundation.

Messis, C 2012. La famille et ses enjeux dans l’organisation de la cité idéale chrétienne. Le cas des Lois des “Homéritesâ€, in Caseau 2012:207–240.

Moberg, A 1924. The Book of the Himyarites, fragments of a hitherto unknown Syriac work. London: Humphrey Milford.

Monferrer-Sala, J P 2010. Redefining history on pre-Islamic accounts. The Arabic recension of the Martyrs of Najrân. Piscataway, NJ: Gorgias Press. DOI: https://doi.org/10.31826/9781463225179

Monferrer Sala, J P and Rodríguez Gómez, M D (eds) 2005. Entre Oriente y Occidente, ciudades y viajeros en la edad media. Granada: Universidad de Granada.

Nöldeke, T 1879 (repr. 1973). Geschichte der Perser und Araber zur Zeit der Sasaniden aus der arabischen Chronik des Tabari übersetzt und mit Ausführungen, Erläuterungen und Ergänzungen versehn. Leiden: Brill.

Papastathis, Ch. 1991. ΠεÏί των ‘Îόμων’ των ΟμηÏιτών του αγίου ΓÏηγεντίου, Graeco-Arabica 4:115–126.

Peacock, D & Blue, Lucy, 2011. Overview: The trade and economy of Myos Hormos and Quseir al-Qadim, in Peacock and Blue 2011:345–352.

Peacock, D and Blue, L (eds.) 2011. Myos Hormos – Quseir al-Qadim. Roman and Islamic ports on the Red Sea. BAR International Series 2286. Oxford: Archaeopress.

Peeters, P 1950. Le Tréfonds oriental de l’hagiographie byzantine. Brussels: Société des Bollandistes.

Phillipson, D W 2012. Foundations of an African civilization Aksum and the Northern Horn 1000 BC – AD 1300. New York: James Currey.

Porter, V and Saif, L (eds.) 2013. Hajj collected essays. London: The British Museum Research Publication 193.

Potts, D T 2008. The Sasanian relationship with South Arabia: literary, epigraphic and oral historical perspectives, Studia Iranica 37:197–213. DOI: https://doi.org/10.2143/SI.37.2.2034315

Al-Qalqashandi 1987. Subḥ al-a‘shÄ fÄ« á¹£inÄ‘at al-inshÄ’. Ed. M. Ḥ. Shams al-DÄ«n, vol. III. Beirut.

Robin, C J 2003. Le judaïsme de Ḥimyar, Arabia 1:97–172.

_______ 2008. Joseph dernier de Ḥimyar (de 522 à 525 ou une des années suivantes), Jerusalem Studies in Arabic and Islam 34:1–124.

_______ 2009. Inventaire des documents épigraphiques provenant du royaume de Ḥimyar aux IVe –VIe siècles, in Schiettecatte and Robin 2009:165–216.

_______ 2010 (a). I. NagrÄn vers l’époque du massacre: un centre majeur de la péninsule arabique, in Beaucamp et al. 2010:42–106.

_______ 2010 (b). Language and scripts, in Al-Ghabban et al. 2010:119–131.

Schiettecatte, J 2009. L’évolution du peuplement sudarabique du 1er au VIe siècle, in Schiettecatte and Robin 2009:217–249.

_______ 2010. L’antique NajrÄn: Confrontation des données archéologiques et des sources écrites, in Beaucamp et al. 2010:11–37.

Schiettecatte, J and Robin, Ch. J (eds) 2009. L’Arabie a la veille de l’Islam. Paris: De Boccard.

Shahid, I 1971. The martyrs of Najran, new documents. Brussels, 1971.

_______ 1993. NadjrÄn, in Bosworth et al. 1993:873–874.

Sidebotham, E & Wendrich, W Z (eds) 1998. Berenike 1996: Report of the excavations at Berenike (Egyptian Red Sea Coast) and the survey of the Eastern Desert. Leiden: Brill.

Al-Tahir, G M A 2000. The gate to Mediterranean: Ports and trade of the Red Sea in Early Islamic Times, in Christides (ed.) 2000:53–61.

Taylor, D G K 2010. A stylistic comparison of the Syriac Ḥimyarite martyr texts attributed to Simeon of Beth Arsham, in Beaucamp et al. 2010:143–176.

Tlili, S 2009. From an ant’s perspective: The status and nature of animals in Qur’an. Dissertation. Ann Arbor, MI: University of Pennsylvania.

Tomber, R 2008. Indo-Roman trade from pots to pepper. London: Gerald Duckworth.

Troianos, S N 2004. Τα ζώα στο βυζαντινό δίκαιο κοσμικό και κανονικό, Εκκλησιαστικός ΦάÏος ΟΕ’:77–90.

Tyan, E 1960. L’organisation judiciaire en pays d’Islam. 2nd ed. Leiden: Brill.

Van Esbroeck, M 1974. L’Éthiopie à l’époque de Justinien: S. Arethas de NeÄŸrÄn et S. Athanase de Clysma, Accademia Nazionale dei Lincei 371:117–199.

Whitewright, J 2007. Roman rigging material from the Red Sea port of Myos Hormos, The International Journal of Nautical Archaeology 36/2:282–292. DOI: https://doi.org/10.1111/j.1095-9270.2007.00150.x

Zacharopoulou, E 2010. Early Byzantine Empire and kingdom of Axum. Political economic and military relations and influences (ca 324–565 AD). Thessaloniki: Stamoulis Ant. Publications.

Zazzaro, C 2013. The Ancient Red Sea port of Adulis and the Eritrean coastal region. BAR International Series 2569. Oxford: Archaeopress. DOI: https://doi.org/10.30861/9781407311906

Zazzaro, C & Manzo, A 2012. A preliminary assessment of the pottery assemblage from the port town of Adulis (Eritrea), British Museum Studies in Ancient Egypt and Sudan 18:233–246.

Downloads

Published

2017-11-17

How to Cite

Christides, V. 2015. “THE HIMYARITE KINGDOM ON THE EVE OF AND AFTER THE ETHIOPIAN DOMINANCE IN THE SIXTH CENTURY A.D. IN THE MARTYRDOM OF ST. ARETHAS AND HIS COMPANIONS AND IN THE ACTS OF ST. GREGENTIUS”. Journal for Semitics 24 (2):678-700. https://doi.org/10.25159/1013-8471/3475.

Issue

Section

Articles