Self-Reflexive Engagements and Intellectual Pathways in African Philosophy

Authors

DOI:

https://doi.org/10.25159/2413-3086/15124

Keywords:

African Philosophy, intellectual pathways, self-reflexivity, emancipative philosophy, justice

Abstract

Philosophy is self-reflexive when it is able to turn attention back on itself and to take into consideration the place out of which the activity of philosophical engagement is undertaken. In so doing, it allows itself the opportunity to develop inner strength and to define new intellectual pathways always in response to the real issues confronting society. In this article, the focus is on African Philosophy and on the following specific question: What ought to be the defining character of the practice in the contemporary circumstances in which we find ourselves, and for what reason? The concern is not just a normative one but an attempt to redirect philosophy to its original destination, to the very place within which questions of ethics and politics arise. It is about defining more promising pathways and nodes of intellectual engagement for African Philosophy. There are priority issues that impose themselves on the philosophical practice in Africa, and these deserve our attention. Ultimately, the intellectual pathways that African Philosophy may take will only be limited by our capacities to imagine what is possible.

References

Bollnow, O. F. 1961. “Lived-Space.” Philosophy Today. Accessed October 2, 2023. http://wernerloch.de/doc/LivedSpace.pdf

Brister, E. 2021. “Field Philosophy and Social Justice.” Social Epistemology 35 (4): 393–404. https://doi.org/10.1080/02691728.2020.1757176 DOI: https://doi.org/10.1080/02691728.2020.1757176

Critchley, S. 1995. “Black Socrates? Questioning the Philosophical Tradition.” Radical Philosophy 69: 17–26.

De Botton, A. 2000. “The Consolations of Philosophy.” Vintage eBooks, April. Accessed July 18, 2023. https://indefenseofbatman.files.wordpress.com/2015/08/alain_de_botton_the_consolations_of_philosophybookzz-org.pdf

Eze, C. E. 1997. “Introduction: Philosophy and the (Post)colonial.” In Postcolonial African Philosophy: A Critical Reader, edited by E. C. Eze, 1–21. Cambridge: Blackwell.

Eze, C. E. 2001. “African Philosophy and the Analytic Tradition.” Philosophical Papers 30 (3): 205–213. https://doi.org/10.1080/05568640109485084 DOI: https://doi.org/10.1080/05568640109485084

Gracia, J. J. E. 1992. Philosophy and Its History: Issues in Philosophical Historiography. New York: State University of New York Press.

Harley, J. B. 1989. “Deconstructing the Map.” Cartographica 26 (2): 1–20. https://doi.org/10.3138/E635-7827-1757-9T53 DOI: https://doi.org/10.3138/E635-7827-1757-9T53

Havel, V. 1978. “The Power of the Powerless.” International Center on Nonviolent Conflict, October. Accessed July 20, 2023. https://www.nonviolent-conflict.org/wp-content/uploads/1979/01/the-power-of-the-powerless.pdf

Janz, B. 2017. “The Geography of African Philosophy.” In The Palgrave Handbook of African Philosophy, edited by A. Afolayan and T. Falola, 55–166. New York: Palgrave Macmillan. https://doi.org/10.1057/978-1-137-59291-0_11 DOI: https://doi.org/10.1057/978-1-137-59291-0_11

Karabel, J. 1996. “Towards a Theory of Intellectuals and Politics.” Theory and Society 25 (2): 205–233. https://doi.org/10.1007/BF00161141 DOI: https://doi.org/10.1007/BF00161141

Kovel, J. 2014. “Ecosocialism as a Human Phenomenon.” Capitalism Nature Socialism 25 (1): 10–23. https://doi.org/10.1080/10455752.2013.879800 DOI: https://doi.org/10.1080/10455752.2013.879800

Malpas, J. 2018. Place and Experience: A Philosophical Topography. London: Routledge. https://doi.org/10.4324/9781315265445 DOI: https://doi.org/10.4324/9781315265445

Monahan, M. 2019. “Reflections on Decolonising Philosophy: Can there Be Universality without Universalism?” Journal of World Philosophies 4 (2): 82–86.

Mungwini, P. 2020. “Struggles for Self-Liberation in African Philosophy. Phronimon 21: 1–12. https://doi.org/10.25159/2413-3086/7509 DOI: https://doi.org/10.25159/2413-3086/7509

Mungwini, P. 2022a. African Philosophy: Emancipation and Practice. London: Bloomsbury. https://doi.org/10.5040/9781350196537 DOI: https://doi.org/10.5040/9781350196537

Mungwini, P. 2022b. “Philosophy, Openness, and the Imperative of Continuous Self-Renewal.” Filosofia Theoretica: Journal of African Philosophy, Culture and Religion 11 (2): 27–42. https://doi.org/10.4314/ft.v11i2.3 DOI: https://doi.org/10.4314/ft.v11i2.3

Mungwini, P. 2024. “The Global South Framework and African Philosophy: Epistemologies and Struggles for Emancipation.” African Identities December: 1–16. https://doi.org/10.1080/14725843.2024.2442630 DOI: https://doi.org/10.1080/14725843.2024.2442630

Ramose, M. B. 2014. “Dying a Hundred Deaths: Socrates on Truth and Justice.” Phronimon 15 (1): 67–80. https://doi.org/10.25159/2413-3086/2213 DOI: https://doi.org/10.25159/2413-3086/2213

Serequeberhan, T. 1994. The Hermeneutics of African Philosophy: Horizon and Discourse. New York: Routledge.

Smith, B. 2017. “Cartographies of Colonial Commemoration: Critical Toponymy and Historical Geographies in Toronto.” Journal of the Canadian Association for Curriculum Studies 15 (2): 34–47. https://doi.org/10.25071/1916-4467.40297 DOI: https://doi.org/10.25071/1916-4467.40297

Taiwo, O. 2022. Reconsidering Reparations. New York: Oxford University Press. https://doi.org/10.1093/oso/9780197508893.001.0001 DOI: https://doi.org/10.1093/oso/9780197508893.001.0001

Wiredu, K. 1996. Cultural Universals and Particulars. Bloomington: Indiana University Press. DOI: https://doi.org/10.2979/1448.0

Downloads

Published

2025-11-12

How to Cite

Mungwini, Pascah. 2025. “Self-Reflexive Engagements and Intellectual Pathways in African Philosophy”. Phronimon, November, 13 pages. https://doi.org/10.25159/2413-3086/15124.

Issue

Section

Research Articles