Shaping Moral Values and Guiding Youth through Tshivenḓa Proverbs: A Literary Analysis of Tshindane’s U gidima hu fhirwa nga u tshimbila (2023)
DOI:
https://doi.org/10.25159/2663-6697/20233Keywords:
moral values, youth , Tshivenḓa proverbs, literary analysis, Afrocentricity theoryAbstract
This study explores the role of Tshivenḓa proverbs in fostering moral values and guiding youth behaviour within the Venda community, with particular attention to their pedagogical function in literature. Proverbs, as carriers of collective wisdom, operate not only as linguistic expressions but as instruments of intergenerational moral instruction. Using a literary analysis, the study examines proverbs embedded in Tshindane’s U gidima hu fhirwa nga u tshimbila (2023), a narrative centred on a young girl’s life and the consequences of impulsive decision-making, where the titular proverb, u gidima hu fhirwa nga u tshimbila (walking is better than running), anchors themes of patience, wisdom, and measured action. Nine key proverbs are analysed for their denotative and connotative meanings and for how they function within plot and characterisation. Framed by Afrocentricity, the analysis provides a culturally grounded account of how indigenous knowledge systems can sustain moral consciousness and cultural continuity among African youth. The study, therefore, aims to show how Tshivenḓa proverbs in Tshindane’s novel operate as instruments of moral instruction by examining their meanings and narrative roles through an Afrocentric lens, asking in particular: How do these proverbs shape youth moral values and behaviour, and what does an Afrocentric reading reveal about their pedagogical and culture-sustaining functions?
References
Akinyela, M. M. 1995. “Rethinking Afrocentricity: The Foundation of a Theory of Critical Africentricity.” In Culture and Difference: Critical Perspectives on the Bicultural Experience in the United States, edited by A. Darder, 21–39. London: Bloomsbury: https://doi.org/10.5040/9798400636080.0006.
Asante, M. K. 2020. “Afrocentricity.” In Routledge Handbook of Pan-Africanism, edited by R. Rabaka, 147–158. New York: Routledge. https://doi.org/10.4324/9780429020193-10.
Chivaura, V. G. 2006. “African Indigenous Worldviews and Ancient Wisdom: A Conceptual Framework for Development in Southern Africa.” In Indigenous Peoples’ Wisdom and Power: Affirming Our Knowledge through Narratives, edited by J. Kunnie and N. Goduka, 213–224. New York: Routledge.
Denzin, N. K., and Y. S. Lincoln, eds. 2011. The Sage Handbook of Qualitative Research. New Delhi: Sage Publishers.
Finnegan, R. 2025. Oral Poetry. Oxford: Open Book Publishers. https://doi.org/10.11647/OBP.0428.
George, J., and S. Dei. 1994. “Afrocentricity: A Cornerstone of Pedagogy.” Anthropology and Education Quarterly 25 (1): 3–28. https://doi.org/10.1525/aeq.1994.25.1.05x0961y.
Healey, J. G. 2020. “John S. Mbiti (1931–2019).” Proverbium: Yearbook of International Proverb Scholarship 37 (1): 405–424.
Kemi, M. F., and U. Chijioke. 2021. “African Proverbs as Pedagogical Tools in the Contemporary Education System.” South African Journal of African Languages 41 (3): 231–239. https://doi.org/10.1080/02572117.2021.2010917.
Kitunda, J. M. 2021. Kamba Proverbs from Eastern Kenya: Sources, Origins and History. Cambridge: Boydell & Brewer. https://doi.org/10.1017/9781800102682.
Lajul, W. 2024. “Metaphysics in Selected African Languages and Proverbs.” In African Philosophic Sagacity in Selected African Languages and Proverbs, 181–209. Cham: Springer Nature. https://doi.org/10.1007/978-3-031-54524-5_7.
Leeming, D. 2018. “The Use of Theory in Qualitative Research.” Journal of Human Lactation 34 (4): 668–673.
Leitch, V. B. 2014. Literary Criticism in the 21st Century: Theory Renaissance. London: Bloomsbury Publishing.
Mazama, A. 2001. “The Afrocentric Paradigm: Contours and Definitions.” Journal of Black Studies 31 (4): 387–405. https://doi.org/10.1177/002193470103100401.
Mbiti, J. 2002. “The African Proverbs Project and After.” Lexikos 12 (1): 256–263. https://doi.org/10.4314/lex.v12i1.51369.
Mudau, M., and S. Ṋefale. 2025. “Cultural Change and Dynamics of Taboo Language in Vhavenḓa: An Afrocentric Perspective.” Southern African Journal for Folklore Studies 34 (1): 1–19. https://doi.org/10.25159/2663-6697/18887.
Mutungi, E. 2018. “Indigenous Knowledge and Transformative Development: Using Proverbs and Taboos as Development Reminders in Africa.” In Proceeding of the 1st Annual International Conference held on 17th–19th April 2018, Machakos University, Kenya. Machakos: Machakos University. http://ir.mksu.ac.ke/handle/123456780/686.
Ngara, C. 2007. “African Ways of Knowing and Pedagogy Revisited.” Journal of Contemporary Issues in Education 2 (2): 7–21. https://doi.org/10.20355/C5301M.
Patton, M. Q. 2014. Qualitative Research and Evaluation Methods: Integrating Theory and Practice. New Delhi: Sage Publications.
Raphalalani, T. D. 2021. “A Gendered Approach to Tshivenḓa Proverbial Expressions.” Gender and Behaviour 19 (2): 17783–17787.
Tshindane, T. G. 2023. U Gidima hu fhirwa nga u Tshimbila. Makhado: Vhakololo Press.
Yankah, K. 1989. “Proverbs: The Aesthetics of Traditional Communication.” Research in African Literatures 20 (3): 325–346.
Xasanova, S. 2023. “Structural-Semantic Characteristics of Proverbs.” Modern Science and Research 2 (12): 619–625. https://inlibrary.uz/index.php/science-research/article/view/27109.
Downloads
Published
How to Cite
Issue
Section
License
Copyright will be vested in Unisa Press. However, as long as you do not use the article in ways which would directly conflict with the publisher's business interests, you retain the right to use your own article (provided you acknowledge the published version of the article) as follows:
- to make further copies of all or part of the published article for your use in classroom teaching;
- to make copies of the final accepted version of the article for internal distribution within your institution, or to place it on your own or your institution's website or repository, or on a site that does not charge for access to the article, but you must arrange not to make the final accepted version of the article available to the public until 18 months after the date of acceptance;
- to reuse all or part of this material in a compilation of your own works or in a textbook of which you are the author, or as the basis for a conference presentation.