Baptism of Stillborn Babies? A South African Methodist Perspective

Authors

DOI:

https://doi.org/10.25159/2412-4265/10369

Keywords:

stillborn, baptism, African, Methodist, grace

Abstract

Many rituals in Africa are deeply rooted in the cultural beliefs, traditions and indigenous religions of the continent. The rituals are guided by people’s belief in their existence after death, and the role of the living dead or ancestors. These African rituals have been infused by Christian, Muslim and Western concepts. Death rituals and the mourning practices of Africans are varied because of the existence of so many religious and cultural practices on the African continent. Many African families will engage in one way or another in some cleansing rituals after the death of a loved one including a stillborn. In the Methodist Church of Southern Africa (MCSA), no records of stillbirth baptism are kept in the Church archives, nor is there any pastoral guidance or liturgy available to assist grieving families regarding stillbirth. It is questionable whether stillbirth baptism should be allowed, in light of the fact that there is no record whatsoever from either the Old Testament or the New Testament which allows for this rite of passage. It is also clear that stillbirth baptism does not have a theological base.

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Author Biographies

Wim Dreyer, University of Pretoria

Wim Dreyer is Senior Lecturer in Church History, Faculty of Theology at the University of Pretoria. His fields of specialisation is Modern Church History, South African History, Ecclesiology and the theology of Karl Barth.

Moagi Sekhejane, University of Pretoria

Rev. Moagi Sekhejane is a Ph.D. candidate of the University of Pretoria, and a Superintendent Minister of the Methodist Church of South Africa. 

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Published

2022-11-09

How to Cite

Dreyer, Wim, and Moagi Sekhejane. 2022. “Baptism of Stillborn Babies? A South African Methodist Perspective”. Studia Historiae Ecclesiasticae 48 (3):19 pages. https://doi.org/10.25159/2412-4265/10369.

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Section

Articles
Received 2021-11-24
Accepted 2022-08-31
Published 2022-11-09