Beyond African Ecclesiastical History

A Comparative Look at Storytelling Techniques

Authors

DOI:

https://doi.org/10.25159/2412-4265/18353

Keywords:

figures of speech, oral techniques, storytelling techniques

Abstract

This article sets out to demonstrate the import of storytelling techniques in ecclesiastical history and across the various academic disciplines. As techniques in communication, they are critical pillars in both ancient and modern history. Storytelling is one of the facets of culture that has remained largely intact for generations, especially in tropical Africa. In appreciating that storytelling techniques go beyond mere narration (refer to language proficiency, figures of speech, music, and drama, among others), the article draws from some Euro-American and African examples to demonstrate their broad spectrum and execution. It asks: How have storytelling techniques manifested across historical times, especially among some critical events such as the Protestant revivals of 18th-century Europe and America, the Second World War (1939–1945), and in the postcolonial African quests for a just and democratic society? Despite the ambitious nature of this article, it will only cite a few representative cases so as to address this concern. Given this, London’s Methodist preacher, Rev. William Edwin Sangster, serving at London’s Westminster Central Hall during the Second World War, and Kenya’s Archbishop David Gitari, who served during the turbulent times of single-party dictatorship (1980s and 1990s), have been cited to give an informed understanding on the significance and execution of storytelling techniques over the years. An extensive review of relevant literature and some limited interviews with people who are connected to this topic have been considered.

Author Biography

Julius Gathogo, University of South Africa

University of South Africa,

Kenyatta University, Kenya, and ANCCI University, United States

 

References

Brekus, C. A. 2013. Sarah Osborn’s World: The Rise of Evangelical Christianity in Early America. New Haven: Yale University Press.

Butler, C. 2017. “Druids, Filid & Bards: Custodians of Celtic Tradition.” Irish Empire. Accessed March 19, 2024. https://irishempire.org/news/travel-roots/druids-filid-bards-custodians-of-celtic-tradition/25.

Caldwell, R. W. 2017. Theologies of the American Revivalists: From Whitefield to Finney. Illinois: InterVarsity Press.

Chikaire, J., C. O. Osuagwu, R. A. Ihenacho, M. N. Oguegbuchulam, N. Ejiogu-Okereke, and K. U. Obi. 2012. “Indigenous Knowledge System: The Need for Reform and the Way Forward.” Global Advanced Research Journal of Agricultural Science 1 (8): 201–209.

Davidson, M. R. 2004. “A Phenomenological Evaluation: Using Storytelling as a Primary Teaching Method.” Nurse Education in Practice 4 (3): 184–189. https://doi.org/10.1016/S1471-5953(03)00043-X. DOI: https://doi.org/10.1016/S1471-5953(03)00043-X

Dean, B., and J. Levi, eds. 2003. At the Risk of Being Heard: Identity, Indigenous Rights, and Postcolonial States. Michigan: University of Michigan Press. https://doi.org/10.3998/mpub.11605. DOI: https://doi.org/10.3998/mpub.11605

Duduit, M. 2024. “The Ten Greatest Preachers of the Twentieth Century.” Preaching: Leading the Church, Proclaiming the Word. Accessed March 17, 2024. https://www.preaching.com/articles/the-ten-greatest-preachers-of-the-twentieth-century/.

Gachoki, J. M. 2021. Deviant Behaviour: It Destroys Those in It. Nairobi: Kairos.

Gathogo, J. 2001. The Truth about African Hospitality: Is There Hope for Africa? Mombasa: Salt.

Gathogo, J. 2007. “David Gitari’s Prophetic Ministry in Kenya (1986–1991).” Studia Historiae Ecclesiasticae 33 (2): 235–257.

Gathogo, J. 2011. Simplified Psychology for Beginners. Saarbrucken: Lambert.

Gathogo, J. 2012. “Mutira Mission (1907–2011): The Birth of a Christian Empire in East Africa.” Studia Historiae Ecclesiasticae 37 (3): 171–194. http://hdl.handle.net/10500/5658.

Gathogo, J. 2015. Pedagogy of the Teaching Profession: Introducing the New Skills Movement. Saarbrucken: Lambert.

Gathogo, J. 2017. “The Continuity of Indigenous Rituals in African Ecclesiology: A Kenyan Experience from a Historical Perspective.” Stellenbosch Theological Journal 3 (1): 115–137. https://doi.org/10.17570/stj.2017.v3n1.a06. DOI: https://doi.org/10.17570/stj.2017.v3n1.a06

Gathogo, J. 2021. “Memory and History: Oral Techniques in the East African Context”. HTS Teologiese Studies/Theological Studies 77 (2): 1–9. https://doi.org/10.4102/hts.v77i2.6477. DOI: https://doi.org/10.4102/hts.v77i2.6477

Gathogo, J. 2022. “The Shifting Landscape of African-Pentecostalism in Kenya.” Theologia Viatorum 46 (1): a121. https://doi.org/10.4102/tv.v46i1.121. DOI: https://doi.org/10.4102/tv.v46i1.121

Gathogo, J. 2024. “Migrants and Martyrs in Eastern Africa: A Historical Engagement.” Studia Historiae Ecclesiasticae 50 (3): 1–16. https://doi.org/10.25159/2412-4265/15050. DOI: https://doi.org/10.25159/2412-4265/15050

Gitari, D. 2002. Interview with Archbishop Gitari in November 2002 in Nairobi by Robert M. Press. Accessed March 23, 2024. https://www.scribd.com/document/416537050/David-Gitari-Interview.

Gitari, D. 2014. Troubled But Not Destroyed: Autobiography of Dr. David M. Gitari, Retired Archbishop of the Anglican Church of Kenya. McLean: Isaac Publishers.

Githiga, G. 2023. Ethnocracy as the Pitfall of Democracy in Kenya. Nairobi: Evangel.

Gonzalez-Berrios, N. 2022. “Reverse Psychology—Changing Minds, Converting Attitudes.”

The Pleasant Mind, May 27. Accessed March 4, 2024. https://thepleasantmind.com/reverse-psychology/.

Iheanacho, V. U. 2021. “The Significance of African Oral Tradition in the Making of African Christianity.” HTS Teologiese Studies/Theological Studies 77 (2): a6819. https://doi.org/10.4102/hts.v77i2.6819. DOI: https://doi.org/10.4102/hts.v77i2.6819

Joshua, S. M., and S. A. Kapinde. 2016. “‘Pulpit Power’ and the Unrelenting Voice of Archbishop David Gitari in the Democratisation of Kenya, 1986 to 1991.” Historia 61 (2): 79–100. https://doi.org/10.17159/2309-8392/2016/v61n2a4. DOI: https://doi.org/10.17159/2309-8392/2016/v61n2a4

Kasyoka, J. M. 2008. An Introduction to Philosophy of Religion. Eldoret: Zapf Chancery.

Kenyatta, J. 1938. Facing Mount Kenya. Nairobi: Heinemann.

Kottler, J. A., S. J. Zehm, and E. and Kottler. 2005. On Being a Teacher: The Human Dimension. Thousand Oaks: Corwin Press.

Lambert, F. 2002. “‘I Saw the Book Talk’: Slave Readings of the First Great Awakening.” The Journal of African American History 87 (1): 12–25. https://doi.org/10.1086/JAAHv87n1p12. DOI: https://doi.org/10.1086/JAAHv87n1p12

Lee, D. C. S. 2004. “The Role of the Personality of the Preacher in Preaching.” Verbum Et Ecclesia 25 (2): 534–545. https://doi.org/10.4102/ve.v25i2.278. DOI: https://doi.org/10.4102/ve.v25i2.278

MacKay, E. A., ed. 1999. Signs of Orality: The Oral Tradition and Its Influence in the Greek and Roman World. Leiden: Brill. https://doi.org/10.1163/9789004351424. DOI: https://doi.org/10.1163/9789004351424

Mbiti, J. 1969. African Religions and Philosophy. Nairobi: East African Education Publishers.

McDermott, G. 1992. “10 Characteristics of Revival in 18th Century Great Awakening.” Sermon Index. Accessed March 18, 2024. https://img.sermonindex.net/modules/newbb/viewtopic_pdf.php?topic_id=30537&forum=40.

Njino, J. K. 1992. Resource Management for Sustainable Development in the Church. Gaba: AMECEA Gaba Publications.

O’Farrell, P. 1982. “Oral History: Facts and Fiction.” Oral History Association of Australia Journal 5: 3–9.

Pagden, A. 2001. Peoples and Empires. London: Weidenfeld and Nicolson.

Parker, J. 2023. “Ministry Strategy for Retaining Youth and Young Adults in the Australian Union Conference.” PhD diss., Andrews University. Accessed March 17, 2024. https://digitalcommons.andrews.edu/cgi/viewcontent.cgi?article=1810&context=dmin.

Powell, B. B. 2003. Writings and the Origins of Greek Literature. Cambridge: Cambridge University Press.

Smith, J. H. 2015. The First Great Awakening: Redefining Religion in British America, 1725–1775. Vancouver: Fairleigh Dickinson Press.

Spear, T. 1981. “Oral Traditions: Whose History?” The Journal of Pacific History 16 (3): 133–148. https://doi.org/10.1080/00223348108572420. DOI: https://doi.org/10.1080/00223348108572420

Stott, J. 1982. I Believe in Preaching. London: Hodder and Stoughton.

Thomson, A. 2007. “Four Paradigm Transformations in Oral History.” The Oral History Review 34 (1): 49–70. https://doi.org/10.1525/ohr.2007.34.1.49. DOI: https://doi.org/10.1525/ohr.2007.34.1.49

Thompson, P. 2000. “Historians and Oral History.” In The Voice of the Past: Oral History, 3rd ed., 25–82. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780192893178.003.0002. DOI: https://doi.org/10.1093/oso/9780192893178.003.0002

Vieira, M., and L. Viaene. 2024. “Indigenous Peoples’ Rights at the United Nations Human Rights Council: Colliding (Mis)Understandings?” Journal of Human Rights Practice 16 (2): 512–532. https://doi.org/10.1093/jhuman/huad074. DOI: https://doi.org/10.1093/jhuman/huad074

Walsh, M. 1992. “Mijikenda Origins: A Review of the Evidence.” Transafrican Journal of History 21: 1–18. https://doi.org/10.1108/00483489210021026. DOI: https://doi.org/10.1108/00483489210021026

Downloads

Published

2025-05-20

How to Cite

Gathogo, Julius. 2025. “Beyond African Ecclesiastical History: A Comparative Look at Storytelling Techniques ”. Studia Historiae Ecclesiasticae, May, 21 pages. https://doi.org/10.25159/2412-4265/18353.

Issue

Section

Articles