https://unisapressjournals.co.za/index.php/jls/issue/feed Journal of Literary Studies 2024-06-25T09:03:13+00:00 Richard Alan Northover jls1@unisapressjournals.co.za Open Journal Systems <div align="left"> <p><strong>Open Access</strong></p> <p>The <em>Journal of Literary Studies/Tydskrif vir Literatuurwetenskap </em>publishes and globally disseminates original and cutting-edge research informed by Literary and Cultural Theory. The Journal is an independent yearly publication owned and published by the Literature Association of South Africa in partnership with Unisa Press. The journal publishes articles and full-length review essays on literature and comparative literature informed by General Literary Theory, Genre Studies, and Critical Theory.</p> </div> https://unisapressjournals.co.za/index.php/jls/article/view/14849 Robotic Narrative, Mindreading and Kazuo Ishiguro’s Klara and the Sun 2024-02-13T13:10:18+00:00 Guanghui Shang dillonzhushang@163.com <p>Bringing into dialogue the theory of mindreading reformulated within cognitive narratology, this article offers an analysis of Kazuo Ishiguro’s <em>Klara and the Sun</em> (2021). It argues that Ishiguro extends this theory beyond human minds to nonhuman minds and human-machine bonds to explore human minds as human essence. By examining an artificial-intelligence (AI) character-narrator’s struggle to read human minds through observation, this study draws two conclusions. Firstly, machines cannot comprehend entire human minds due to their complexity and variability. A mind encompasses not only an individual’s own intricate thoughts and emotions but also others’ diverse feelings about this individual. Secondly, both humans and machines engage in one-sided mindreading without eliciting reciprocal affective responses. This suggests that the limitations of robotic mindreading, coupled with human anthropocentrism, prevent the establishment of true human-machine intersubjectivity. By illustrating machines’ incapability to possess human minds through robotic narrative, Ishiguro offers a new perspective on the theory of mindreading, asserting the irreplaceable nature of human minds in the age of AI to prompt a reflection on the uniqueness of human minds, a realm that machines cannot replicate or transfer.</p> 2024-02-13T00:00:00+00:00 Copyright (c) 2024 Guanghui Shang https://unisapressjournals.co.za/index.php/jls/article/view/15716 Unveiling Jane Eyre: Space Escape and the Construction of Subjectivity through a Foucauldian Lens 2024-05-31T06:45:24+00:00 Zhixing Nie gs65852@student.upm.edu.my Hardev Kaur hardevkaur@upm.edu.my Mani Mangai manimangai@upm.edu.my <p>This paper reexamines Charlotte Brontë’s <em>Jane Eyre</em> through a Foucauldian lens, focusing on how traditional societal structures and the rise of capitalism impact women in 19th-century Britain, as observed by literary critic Sandra M. Gilbert and Gayatri C. Spivak. It analyses Jane’s journey through oppressive environments such as Gateshead Hall, Lowood School, Thornfield Hall, and Marsh End, culminating in her retreat to Ferndean Manor. These settings are interpreted as sites of power that impose disciplinary measures on Jane, both physically and mentally, with windows symbolising possible escape routes. The study argues that Jane represents a female rebel challenging patriarchal constraints and seeking personal freedom and equality. Despite her attempts to transcend societal and economic confines, her ultimate settlement at Ferndean Manor highlights the persistent influence of the old societal order, illustrating the novel’s realism and the complex, inescapable nature of reality. This interpretation enriches the ongoing scholarly discussion about <em>Jane Eyre</em> in light of its relevance to discussions of gender, power dynamics, and societal change.</p> 2024-05-31T00:00:00+00:00 Copyright (c) 2024 Zhixing Nie, Hardev Kaur, Mani Mangai https://unisapressjournals.co.za/index.php/jls/article/view/16081 “I Felt Misunderstood by the World”: The Interplay of Fame, Adversity, and Identity in Bonnie (Mbuli) Henna’s Autobiography Eyebags & Dimples 2024-06-06T09:23:36+00:00 Nonki Motahane MotahaneNS@ufs.ac.za Oliver Nyambi NyambiO@ufs.ac.za <p class="Abstract"><span lang="EN-GB">Bonnie (Mbuli) Henna’s autobiography, <em>Eyebags &amp; Dimples</em> (2012), navigates the intricate and multifaceted interplay between fame, adversity, and identity in a uniquely South African post-colonial context. Through an ‘interested’ (re)memorialisation of her journey of becoming a black female celebrity, Henna unveils the complexities of becoming and being a celebrity in a transitioning society marked by pervasive historical legacies of institutionalised disadvantage, shifting notions of gender, and agency. Focusing on what is remembered and how it is remembered for specific aesthetic and perspectival effects, this article examines Henna’s identity project in <em>Eyebags &amp; Dimples</em>. It explores how autobiographical memory in the text becomes, for Henna, a technology of the self she implements to grapple with profound internal struggles inhabiting her (celebrity) identity. Deploying theories of self-writing and memory, the article centres on Henna’s portrayal of adversity – its past location in the colonial home and township and its persistence in family relations – to understand the nature of memory-assisted self-(re)identification processes. The article argues that adversity emerges in <em>Eyebags &amp; Dimples</em> as a transformative force that allows Henna to inscribe history, race, mental health, and family onto her consciousness of being famous. Within this context, Henna’s celebrity identity is completed as re-formed through the narrative stabilisation of the tension between her public fame and personal struggles. </span></p> 2024-05-31T00:00:00+00:00 Copyright (c) 2024 Nonki Motahane, Oliver Nyambi https://unisapressjournals.co.za/index.php/jls/article/view/15988 Problems in Philosophy of Literature 2024-06-06T09:23:38+00:00 Paolo Pitari paolo.pitari@outlook.com <p>This article discusses methodological inconsistencies affecting philosophy of literature today, especially in its analytical and perspectivist instantiations. In doing so, it raises questions on method that apply to the humanities in general. As a result of the inquiry, an invitation to return to ontology-metaphysics is formulated: too often, isolating specificities from their contexts can lead to arbitrary definitions and incomplete analyses. It might be necessary to adopt a wider outlook—one which seeks the foundations of knowledge and to explain a specific object in relation to its widest possible context—to explain many of the literary objects we want to understand.</p> 2024-05-31T00:00:00+00:00 Copyright (c) 2024 Paolo Pitari https://unisapressjournals.co.za/index.php/jls/article/view/15783 The Good, the Bad, and the Ugly: Maternal Ambivalence in Avni Doshi’s Burnt Sugar 2024-02-02T11:50:36+00:00 Haritha Vijayakumaran harithavijay95@gmail.com Marx T drtmarx@gmail.com <p>Scholars and philosophers of motherhood studies have continuously highlighted the contradictions in the dominant cultural ideologies of motherhood and the lived experiences of mothers. While the ideologies define the mother as selfless, unconditional, and unequivocal in her love for her children, the actual experience, psychological and sociocultural studies reveal, is often permeated with negative, violent, and conflicting emotions towards children, known as maternal ambivalence. In India, where the idealisation blatantly spills over to deification, voicing such feelings becomes sacrilegious. This paper attempts to study how the novel <em>Burnt Sugar</em> (2020) by Avni Doshi dares to speak the “unspeakable” and demonstrates maternal ambivalence as resulting from a combination of psychological, social, and cultural factors. The analysis looks at how the text negotiates the interspace between daughter-centricity and matrifocality in women’s writing by giving voice to ambivalences on both sides of the mother’s experience—of mothering and being mothered. Ultimately, this study investigates the manner in which these feelings, which are not acknowledged within cultural conceptions of the mother, result in ambivalence and trauma across generations.</p> 2024-06-25T00:00:00+00:00 Copyright (c) 2024 Haritha Vijayakumaran, Dr. Marx https://unisapressjournals.co.za/index.php/jls/article/view/15643 My Silver Stripes and Other Poems, by Maletšema Ruth Emsley 2024-02-13T13:10:16+00:00 Naomi Nkealah naomi.nkealah@wits.ac.za 2024-02-13T00:00:00+00:00 Copyright (c) 2024 Naomi Nkealah https://unisapressjournals.co.za/index.php/jls/article/view/15754 Contemporary Literary and Cultural Theory: An Overview, by Jeffrey Di Leo 2024-02-13T13:10:13+00:00 Alan Northover northra@unisa.ac.za 2024-02-13T00:00:00+00:00 Copyright (c) 2024 Alan Northover https://unisapressjournals.co.za/index.php/jls/article/view/16073 Literary Gerontology Comes of Age: A Poetic Language of Ageing (2023), edited by Olga V. Lehmann and Oddgeir Synnes 2024-04-16T09:04:17+00:00 Antoinette Pretorius pretoae@unisa.ac.za <p>Book review</p> 2024-04-16T00:00:00+00:00 Copyright (c) 2024 Antoinette Pretorius https://unisapressjournals.co.za/index.php/jls/article/view/16433 Refiguring in Black, by Tendayi Sithole 2024-05-10T08:50:53+00:00 Athambile Masola athambile.masola@uct.ac.za <p><em>Refiguring in Black, </em>by Tendayi Sithole</p> <p>Polity Press. 2023. viii + 158.</p> <p>ISBN: HB: 13: 978-1-5095-5071-1; PB: 13: 978-1-5095-5702-8</p> <p>&nbsp;</p> <p><strong>Athambile Masola</strong></p> <p>https://orcid.org/0000-0001-9550-7944</p> <p>University of Cape Town</p> <p><a href="mailto:athambile.masola@uct.ac.za">athambile.masola@uct.ac.za</a></p> 2024-05-07T00:00:00+00:00 Copyright (c) 2024 Athambile Masola https://unisapressjournals.co.za/index.php/jls/article/view/16386 Norman Ajari Book Review 2024-03-26T07:27:57+00:00 Tendayi Sithole sitholet@unisa.ac.za 2024-05-21T00:00:00+00:00 Copyright (c) 2024 Tendayi Sithole