The Biopolitics of Disability

A Critique of the Neoliberal England of Kazuo Ishiguro’s Never Let Me Go

Authors

DOI:

https://doi.org/10.25159/1753-5387/16432

Keywords:

Never Let Me Go, biopolitics , ablenationalism, able-disabled, zoē, bios, neoliberalism

Abstract

This article investigates the biopolitics of disability in the ablenationalist England of Kazuo Ishiguro’s novel Never Let Me Go and examines how a neoliberal society urges its citizens to depend on market-based private medical management to be able-bodied individuals in order to fully participate in society. It also analyses the lives of clones who reside at Hailsham, a boarding school, as well as those of the non-cloned human beings living in the community outside Hailsham to illustrate the Agambenian ideologies of zoē and bios. The less explored and less debated sections of the novel, such as the fictional state of England, the institutions that produce and raise human clones like Hailsham, and the society of non-cloned human beings who are waiting for organ transplantation, are examined to exemplify how ablenationalism and able-disabled become strategies for inclusion in a neoliberal society of Ishiguro’s fictional England, thus problematising the ableist notion of inclusion as presented in Never Let Me Go.

Metrics

Metrics Loading ...

Author Biography

Deanna Pereira J, Sri Sivasubramaniya Nadar College of Engineering

Ms. Deanna Pereira J. is a research scholar in the Department of English, Sri Sivasubramaniya Nadar College of Engineering, Chennai. She has received the best oral presentation award for her paper titled "The Biopolitics of Organs: A need for a bioethical approach towards disability” during the SSN Doctorate scholars day 2023 held between 14.11.2023 and 15.11.2023.

References

Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Translated by D. Heller-Roazen. Stanford: Stanford University Press.

Bird, G., and J. Short. 2015. Community, Immunity and the Proper: Roberto Esposito. New York: Routledge.

Butler, J. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.

Butler, J. 2022. What World Is This? A Pandemic Phenomenology. New York: Columbia University Press. https://doi.org/10.7312/butl20828. DOI: https://doi.org/10.7312/butl20828

Davis, L. J. 1999. “Crips Strike Back: The Rise of Disability Studies.” American Literary History 11 (3): 500–512. https://doi.org/10.1093/alh/11.3.500. DOI: https://doi.org/10.1093/alh/11.3.500

Davis, L. J. 2006. “Constructing Normalcy: The Bell Curve, the Novel, and the Invention of the Disabled Body in the Nineteenth Century.” In The Disability Studies Reader, edited by L. J. Davis, 3–16. New York: Routledge.

Foucault, M. 1978. The History of Sexuality Volume 1: An Introduction. Translated by R. Hurley. New York: Pantheon Books.

Foucault, M. 2003. Society Must Be Defended: Lectures at the College de France, 1975–76. Translated by D. Macey. New York: Picador.

Garland-Thomson, R. 1997. Extraordinary Bodies: Figuring Physical Disability in American Culture and Literature. New York: Columbia University Press.

Garland-Thomson, R. 2015. “Eugenic World Building and Disability: The Strange World of Kazuo Ishiguro’s Never Let Me Go.” Journal of Medical Humanities 38: 133–45. https://doi.org/10.1007/s10912-015-9368-y. DOI: https://doi.org/10.1007/s10912-015-9368-y

Garland-Thomson, R. 2017. “Disability Bioethics: From Theory to Practice.” Kennedy Institute of Ethics Journal 27 (2): 323–39. https://doi.org/10.1353/ken.2017.0020. DOI: https://doi.org/10.1353/ken.2017.0020

George, D. 2023. “Shadowy Objects in Test Tubes: A Biopolitical Critique of Kazuo Ishiguro’s Never Let Me Go.” Technoetic Arts 21 (1): 107–115. https://doi.org/10.1386/tear_00101_1. DOI: https://doi.org/10.1386/tear_00101_1

Ishiguro, K. 2005. Never Let Me Go. New York: Alfred A. Knopf.

Ishiguro, K. 2020. “Kazuo Ishiguro on ‘Never Let Me Go’.” TTBOOK, interview with Steve Paulson, April 14, 2020. https://www.ttbook.org/interview/kazuo-ishiguro-never-let-me-go.

Johnston, J. O. 2019. “Clones: Kazuo Ishiguro’s Never Let Me Go.” In Posthuman Capital and Biotechnology in Contemporary Novels, edited by J. O. Johnston, 31–65. Cham: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-26257-0_2. DOI: https://doi.org/10.1007/978-3-030-26257-0_2

Karmakar, M., and A. Parui. 2020. “‘Shadowy Objects in the Test Tubes’: Biocitizenship, Disposable Bodies, and Wasted Lives in Hanif Kureishi’s ‘The Body’ and Kazuo Ishiguro’s Never Let Me Go.” Rupkatha Journal on Interdisciplinary Studies in Humanities 12 (6): 1–6. https://doi.org/10.21659/rupkatha.v12n6.04. DOI: https://doi.org/10.21659/rupkatha.v12n6.04

Lee, S. K. 2021. “Quotidian Resistance to Affective Biopolitics in Never Let Me Go by Kazuo Ishiguro.” Studies in English Language and Literature 47 (4): 119–137.

Linett, M. T. 2020. Literary Bioethics: Animality, Disability, and the Human. New York: New York University Press. https://doi.org/10.18574/nyu/9781479801336.001.0001. DOI: https://doi.org/10.18574/nyu/9781479801336.001.0001

Mbembe, A. 2019. Necropolitics. Translated by S. Corcoran. Durham: Duke University Press. https://doi.org/10.2307/j.ctv1131298. DOI: https://doi.org/10.2307/j.ctv1131298

McRuer, R. 2006. Crip Theory: Cultural Signs of Queerness and Disability. New York: New York University Press.

Mitchell, D. T., and S. L. Snyder.2015. The Biopolitics of Disability: Neoliberalism, Ablenationalism, and Peripheral Embodiment. Ann Arbor: University of Michigan Press. https://doi.org/10.3998/mpub.7331366. DOI: https://doi.org/10.3998/mpub.7331366

Rajan, K. S. 2006. Biocapital: The Constitution of Postgenomic Life. Durham: Duke University Press. https://doi.org/10.2307/j.ctv120qqqr. DOI: https://doi.org/10.2307/j.ctv120qqqr

Ridinger-Dotterman, A. 2018. “Precarity as Personhood in Kazuo Ishiguro’s Never Let Me Go.” American, British and Canadian Studies 31 (1): 65–85. https://doi.org/10.2478/abcsj-2018-0017. DOI: https://doi.org/10.2478/abcsj-2018-0017

Rose, M. L. 2006. “Deaf and Dumb in Ancient Greece.” In The Disability Studies Reader, edited by L. J. Davis, 17–32. New York: Routledge.

Rose, N. 2007. The Politics of Life Itself: Biomedicine, Power, and Subjectivity in the Twenty-First Century. Princeton: Princeton University Press. https://doi.org/10.1515/9781400827503. DOI: https://doi.org/10.1515/9781400827503

Sexton, D. 2023. “Simple, Sparse and Profound: David Sexton on Kazuo Ishiguro’s Never Let Me Go.” Literary Hub, April 26, 2023. https://lithub.com/simple-sparse-and-profound-david-sexton-on-kazuo-ishiguros-never-let-me-go/.

Tremain, S. 2006. “On the Government of Disability: Foucault, Power, and the Subject of Impairment.” In The Disability Studies Reader, edited by L. J. Davis, 185–196. New York: Routledge.

Valle Alcalá, R. 2019. “Servile Life: Subjectivity, Biopolitics, and the Labor of the Dividual in Kazuo Ishiguro’s Never Let Me Go.” Cultural Critique 102 (1): 37–60. https://doi.org/10.1353/cul.2019.a717520. DOI: https://doi.org/10.1353/cul.2019.a717520

Downloads

Published

2024-09-30

How to Cite

Pereira J, Deanna, and Martha Karunakar. 2024. “The Biopolitics of Disability: A Critique of the Neoliberal England of Kazuo Ishiguro’s Never Let Me Go”. Journal of Literary Studies 40:17 pages. https://doi.org/10.25159/1753-5387/16432.

Issue

Section

Articles
Received 2024-04-02
Accepted 2024-07-26
Published 2024-09-30